: A slow start did nothing to dampen the success of the New York
International Tribal & Textile Arts Fair, held May 21 to 24.
Attendance was at its highest since the fair began showing at the
7th Regiment Armory in 1999, and sales were especially strong in
the middle range, according to both dealers and management.
It was the first four-day Tribal Arts Fair in New York City, and
until closing, there were crowds to shop the African headrests,
Oceanic shields and Native American masks.
One of the most spectacular pieces at the fair was a New Guinean
mask, circa 1870s, offered at Lewis/Wara Gallery of Seattle. This
ferocious spirit mask was decorated with bright white and orange
plumagelike fibers. It first entered a private collection more
than a century ago; hence its survival in excellent condition.
Also for sale by Lewis/Wara was a worn angular statuette, also
from New Guinea, that could have inspired Giacometti. It was used
to protect the village from evil spirits when it was created in
the mid-Nineteenth Century.
The show was strong in pre-Columbian treasures. Splendors of the
World of Haiku, Hawaii, had a pair of shaft-grave statuettes from
Ixtlán del Rio, Mexico, depicting a married couple. The husband
and wife, who were priced at $125,000, have been giving a warm,
relaxed welcome to the spirit world and art collectors since
200-300 AD. At the same booth was a ceremonial vessel ($25,000),
from Vera Cruz, Mexico, that was used to memorialize ancestors.
The vessel has a whistle on the back that still works, after more
than a thousand years. (It was made between 600 and 900 AD.)
Leonard Kalina Fine Arts of Venice, Calif., a firm that also
specializes in pre-Columbian art, reported a much better fair
than last year. An Ecuadorian Jamacoaque Idol, 500 BC-500 AD, was
sold to a museum and three ceramic figures from Guerro, Mexico,
circa 1200 BC, were sold to a private dealer. Another
pre-Columbian specialist, Hubert Primitive Art of Chicago, also
reported good sales, including a repoussé gold disc from Panama,
700-900 AD.
Myers and Duncan, New York City.
Christian art was on display at the Tana Galerie Sachau of
Wittlich, Germany, with the offering of two Ethiopian Coptic
scrolls depicting Saint George and Saint Michael. The large
illuminated manuscripts, believed to offer protection from enemies
and disease, were made in the late Seventeenth or early Eighteenth
Century.
Alain Lecomte of Paris brought to New York the rituals and relics
of Africa. A Congolese mask, worn by a priest during
circumcision, was priced at $33,000. From Gabon there was the
carved death mask of a young woman, whose features were drawn
tight by the thin coat of mud that was traditionally applied
after death.
Another Congolese mask, this one with curative powers, was
offered by Dalton Somaré of Milan. It was worn by a priest to
cure disease and to remind tribesmen of their physical
vulnerability. Two original masks were for sale by the Galerie
Flak of Paris. The Mosquito Mask, which was shaped like that
insect's head, was made by the Canadian Northwest Coastal
Indians. Like a mosquito sucking blood, an entranced priest was
believed to be able to withdraw disease while wearing the mask.
An expressive Inuit mask seemed to suggest the toothache, though
it was doubtless created for an important tribal ceremony.
Among the African and Oceanic objects exhibited by Joan Barist
Primitive Art of New York City was a reliquary from Gabon. In the
Nineteenth Century it was also a tombstone because it was
attached to the bones, which were buried. From the Ivory Coast
were some masks, one a portrait to evoke a dead relation and
another with stylized features. Barist was also offering a wood
and rattan shield, late Nineteenth Century, which was used in
tribal warfare in New Guinea.
The Cavin-Morris Gallery of New York City had its biggest sales
in Haitian art, textiles and ceramics, and sold out a group of
Mexican masks. Also for sale were Outsider works by
African-American painters Mary T. Smith and Bill Traylor. "The
Tribal Fair gathers art from all cultures, so these artists fit
beautifully," said Shari Cavin.
An American quilt, 1932, reproducing the covers of Collier
magazine from the Depression, was for sale by Marcuson & Hall
of London.
A Tanzanian goatskin skirt with colorful beading was exhibited
prominently by Tribal Gathering, also of London. Joss Graham,
another London dealer, was selling a raffia dance skirt, circa
1920, that was made for a tribal princess in the Congo. The cut
reflects the enforcement of sumptuary laws, which limited curved
cut seams to royalty.
George Subkoff of Westport, Conn., is best known for his
inventory of English and European furniture. This week, however,
his specialty was Indian and South-East Asian art. Especially
notable was the Eighteenth Century statue of Jain that was made
of white marble and was combined with an Eleventh Century
surround, also made of white marble; the two pieces were selling
for $28,000. Another striking piece was the Anglo-Indian rosewood
armoire, 1840s, with doors carved to resemble silk curtains. A
parade of elephants was depicted in an illuminated manuscript
from Thailand, late Nineteenth Century that Subkoff has mounted
in two parts and is selling for $15,000.

Native American artifacts, including the large Zuni pot and the
two Hopi bowls decorated with katchina faces, were offered by a
new Manhattan gallery, Malloy/Blitz Tribal Arts.
Elaborate coiffures were protected at night by the headrests
sold by the Axis Gallery of New York City. These functional pieces
were cherished for their artistry and formed part of an African
bride's dowry.
Molloy-Blitz Tribal, a new gallery about to open its doors in New
York City, had a diverse selection of Native American objects,
like the Nineteenth Century Eskimo sealskin game ball that was
sold at the fair. Also on display was a Pacific Northwest Macah
fertility statuette, early Nineteenth Century, that was priced at
$15,000. Southwest tribes were represented, with a Pueblos dance
headdress, circa 1910, priced at $6,500. A pair of Hopi bowls
with Katchina decoration that retained a documented provenance
dating back to the 1870s, was also exhibited.
The stock was "most definitely the best definitely the best this
fair has ever been in terms of appearance and quality of
material," said Spencer Throckmorton of Throckmorton Fine Art,
New York. The organizers of the fair, Bill Caskey and Liz Lees,
were similarly optimistic. "Paris and Brussels have long shared
the center of the marketplace for tribal art, but interest and
buying in the United States is strengthening," said Mr Caskey. He
attributed the strong sales to "the younger buyers and decorators
who realize how much this art enhances interior settings of
contemporary character."