:Sam Fogg has been invited by the Museum fur Islamische Kunst,
Berlin, to present an outstanding collection of Islamic
calligraphy from July 14 to August 31. "Ink and Gold:
Masterpieces of Islamic Calligraphy" will bring together more
than 25 examples of Islamic calligraphy and illumination,
covering a period of some 900 years and representing the
calligraphic traditions of an area stretching from Morocco to
Central Asia.
Calligraphy has been unchallenged as the supreme art of the
Islamic world, reflecting the status of the Qur'an as the word of
God. Although an Arabic script was in use prior to the rise of
Islam, it was not until after the establishment of the Islamic
empire that a system of vocalization and diacritics was
established. The angular Arabic scripts that predominated in the
second half of the Eighth, Ninth and Tenth Centuries are
frequently named "Kufic," after the city of Kufa in Iraq, where
this style is said to have originated.
The diffusion of Kufic styles throughout the Near East and
Mediterranean is visual testimony to the exchange of ideas and
goods that took place under the 'Abbasid dynasty (750-1258)
which, at its height, stretched from the Atlantic to the borders
of China.
Major changes in calligraphic styles took place in the Fifteenth
and Sixteenth Centuries, under the direction of the cultivated
Timurid and Safavid rulers of Iran. This period saw the
ascendancy of the nast'aliq script, which probably emerged out of
the chanceries attached to the Timurid courts, but soon became
the script par excellence of Persian and Turkish poetry.
The major Islamic empires that ruled the Islamic worlds after the
collapse of the Timurids, such as the Safavids in Iran, the
Ottomans in Anatolia, the Balkans, Syria and Egypt and the
Timurids' descendants in India, the Mughal dynasty, drew heavily
on the Timurid achievement.
The exhibition includes examples of calligraphy covering all
these major Islamic centers from around 700 to 1550. The earliest
piece on display is a monumental Qur'an leaf on vellum and
written in the earliest known Arabic script usually called
"Hijazi."
Alongside complete Qur'ans, Qur'an sections and leaves, exhibits
from Seljuk and Mongol periods in Iran include an important
treatise on the astrolabe, the quality and numerous illustrations
of which reflect the great interest in scientific learning in the
Thirteenth Century. This treatise is by medieval Islam's most
celebrated polymath, al-Biruni (d 1048), who wrote on subjects as
varied as maths, astronomy, geography and history.
The calligraphic tradition in Spain and North Africa is
represented by a bifolium (double-page) from the Nurse's Qur'an,
the earliest and certainly one of the most famous manuscripts
that can be firmly attributed to this area.
From the same part of the world and one of the highlights of the
exhibition is an illuminated Qur'an on vellum in its original
early Fourteenth Century binding. It represents the very height
of the Maghribi tradition of Qur'an illumination, which is seen
to particular effect in the fully illuminated double pages at the
beginning and end of the Qur'an. The manuscript is remarkable for
its lavish use of gold, though many of the finer decorative
details are enlivened with red, blue and white.
A symposium on Islamic calligraphy will be held in Berlin on July
14 to celebrate the opening of this exhibition, comprising
lectures by international Islamic calligraphy experts Jonathan
Bloom, Sheila Blair, Francois Deroche, Marcus Fraser, Claus-Peter
Haase and Robert Hillenbrand. Topics covered will include Qur'ans
of the 'Abbasid period, Qur'anic illumination in the 'Abbasid
period, the Baysunghur Qur'an and Mughal calligraphy albums in
Berlin.
Sam Fogg is at 15d Clifford Street. For information, +44 0207 543
2100 or www.samfogg.com.