“Finding Religion: American Art from the Hartford Steam Boiler  Collection,” a new exhibition on view January 14 through May 28  at the Florence Griswold Museum, explores how the ideas of  religion and spirituality were manifested and conveyed in  American art between the Eighteenth and Twentieth Centuries.  Using 40 works drawn entirely from the museum’s Hartford Steam  Boiler collection, “Finding Religion” examines the various paths  artists such as Ralph Earl, Frederic Church, Fidelia Bridges and  John Twachtman have taken in their quest to find religion in the  world around them.   From sweeping and majestic images of the natural world to highly  personal images of family and home, this exhibition explores the  many expressions of faith and spirituality in art and considers  their roles in shaping American culture. “The breadth of the  Hartford Steam Boiler collection presents the opportunity to  consider the significant transitions of national self-definition  through a series of new lenses,” noted Dr Diane  Apostolos-Cappadona, a leading scholar in the fields of art,  religious and cultural studies at Georgetown University. “The  exhibition challenges us to look at these works from the  perception of, and in response to, a variety of religious and  spiritual expressions.”   Organized by Dr Emily Weeks Florentino, the museum’s former  curator of American art, “Finding Religion: American Art from the  Hartford Steam Boiler Collection” is divided into several themes,  with historical evidence and scholarly observations used to  interpret each section. Often, the relationship between art and  religion can be simple and transparent, as viewed in The Good  Word section of the exhibition. Here, the paintings are all  portraits dating from 1793 to 1890. Visual clues, often a Bible  or other devotional text, allude to the sitter’s steadfast  spiritual resolve. The striking and highly stylized features in  Ammi Phillips’ “Portrait of Katherine Salisbury Newkirk Hickok,”  circa 1825, reference aspects of Puritanism found in that era.   Whenever organized religion has seemed too limiting, Americans  have often turned to the natural world for inspiration. In the  Nineteenth Century, popular philosophical movements held that  nature was “God’s other book,” a sacred text of truly awesome  proportions. The section Landscapes of Belief uses the art of  Frederic Church, Thomas Cole and others to explain these values.  Taking the observation of, and devotion to, nature one step  further, artists influenced by the British art critic and  philosopher John Ruskin (1813-1900) believed that the informed  observance of nature was nothing less than “following the finger  of God.” In his view, art, religion and nature were inextricably  intertwined. John F. Kensett’s “Study of a Burdoch Plant” and  Fidelia Bridges’ “Thistle in a Field,” 1875, exemplify this  philosophy.   Also in the 1800s, many Christian denominations began redefining  religion as a matter of the heart rather than the mind. Paintings  from the section titled Morality, Domesticity and the Modern  Madonna, such as John Henry Twachtman’s “Barnyard,” circa  1890-1900, and George de Forest Brush’s “In the Garden,” 1923,  are rich with images of women and children and illustrate the  parallel that was drawn between the American mother and child and  the Madonna and Child.   In the early Nineteenth Century, America’s wilderness spoke of  divine promise, but it was the city that mattered at the  century’s end. The paintings selected to represent the theme  Civil Religion: History, Nationalism and the Idea of America,  such as Guy Wiggins’ patriotic “Washington’s Birthday at Madison  Square,” 1927, suggest that the booming metropolitan environment  of America, although fraught with problems, unified individual  citizens, and, like a church, offered a public space in which  citizens could join together for a spirited observation of  national unity. The gradual shift in America’s religious focus –  from reading the Bible to “reading” a monument, and from  practicing pious acts to revering patriotic icons – has led many  to see modern America as secular.   The Florence Griswold Museum is at 96 Lyme Street. For  information, 860-434-5542 or www.florencegriswoldmuseum.org.
 
    



 
						